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who killed guru tegh bahadur

If the Sikh teachers and writers of Sikh history have any concern for the future of their own people, let them not be privy to permit those against whom the Sikhs had to wage a bitter and prolonged struggle for sheer survival, to be the controllers of the Sikhs’ past and future. Tegh Bahadur used to collect money from Hindus and Hafiz Adam from Muslims. Guru Tegh Bahadur's Martyrdom Day is also observed as Shaheed Diwas every year on November 24. April 1621; † 11. One hundred and fifteen of his hymns are in Guru Granth Sahib. These historically momentous occurrences, demonstrably of the greatest possible significance and relevance to human situation -more so today than ever before -took place when Guru Gobind Singh Ji, the son of the martyr-Guru, Guru Teg Bahadur Ji, was nine years of age and throughout these occurrences, the Guru’s House was in constant and uninterrupted touch, through carefully arranged intelligence and communications, with Guru Teg Bahadur Ji and what passed on at Delhi. Let's check, How Rich is Guru Tegh Bahadur in 2020-2021? According to the Guru kian Sakhian, Baisakhi of 1665 was celebrated at Sabo-ki Talwandi, now known as Damdama Sahib. Guru Tegh Bahadur was the ninth of 10 prophets in the Sikh … Guru Tegh Bahadur was the ninth Sikh Guru. The Gurudwara Sis Ganj Sahib marks his place of execution while the Gurudwara Rakab Ganj Sahib marks his place of execution. Guru Tegh Bahadur was a contributor to the holy text of the Granth Sahib, in the form of hymns and couplets, including the Saloks towards the end. In the same year he forbade writing of all history, so that, in the darkness of this total news-blackout, he could systematically and ruthlessly root out Hinduism and the Hindu way of life as well as other forms of dissidence, such as Sikhism and non-sunni Islam. Guru Tegh Bahadur confronted the religious persecution of Kashmiri Brahmins by the Mughal officials. The reckonings derived from it have apparent initial points in A.D.591, 593, and 600 though their real origin was in the 14th, 16th and 17th centuries. Guru Tegh Bahadur is also called as “Hind Di Chadar”. Childhood . It is to be noted that Aurangzeb, in this, had no other motive but that of religious fanaticism to change the entire face ofIndia into a Muslim state and a sunni Muslim society. Bhai Mati Das was sawed into pieces and Bhai Dayal Das was thrown into a cauldron of boiling water, while Guru Tegh Bahadur was held inside a cage to … He not only prevented forceful religious conversion of Kashmiri Pandits to Islam but was also publicly beheaded by Mughal emperor Aurangzeb in Delhi for refusing to convert to Islam. ~ Guru Tegh Bahadur SGGS ang 684 - (translation: searchgurbani.com) Like the example of the elephant (gaj) used in the Gurbani quotation above, Guru ji gives numerous examples from popular Indian folklore which people were able to relate to. Guru Nanak is the spiritual king in this dark age; The 9th Guru is now seated on his throne. Guru Gobind Singh: The word, the deed and the song…, S. Gurcharanjit Singh Lamba – Life and times…, Jaap Sahib: Sri Guru Gobind Singh’s Inspirational…, Lectures at Dr. Harbhajan Singh’s book release. (c) Sikh prophets, the Gurus, are to be estimated just as ordinary citizens of the Mughal Empire whose words and deeds are to be tested and evaluated on the scale of contemporary official values and judgements. It is Sarkar who is more than anybody else singly, responsible for boosting up Persian records of Muslim historiographers, as the unerring sources of the historical fact. Immediatle after his morning visit, Mr. Modi took to … 9 November, 1675: the qazi ordered that Bhai Dayal Das be seated in a cauldron of boiling water 11 November 1675 Before Guruji left his body, he had nominated his son, Gobind Rai, who became the 10th Guru of the Sikhs. It is, in this, grotesque frame-work that the new Sikh history is being written by many of the non-Sikh and Sikh historiographers as a result of which the entire foundation-work of Sikhism and the Sikh history is being eroded into, and unless this trend is checked it cannot but have disastrous consequences for Sikhism and the Sikhs. Guru Tegh Bahadur was the ninth of the ten Sikh Gurus of the Sikh religion. He selflessly served the society and spread the message of peace & universal brotherhood. He was an excellent warrior and a poet. As such, it is a classic Hindutva proof of the Hinduness of Sikhism, though it is also a classic neo-Sikh proof of the “secularism” of Sikhism (“showing concern even for people of a different religion, viz. Guru Tegh Bahadur did not succumb to the pressures exerted on him, and eventually, he was killed publicly in 1675 on Aurangzeb's orders. "People need to be reminded of Aurangzeb's bloody past on this day of Guru Tegh Bahadur… In 1675 he had Guru Teg Bahadur Sahib Ji, who had formally assumed the responsibilities of protecting Hinduism, publicly executed at Delhi. It is a religious scripture of Sikhism. Who killed Guru Tegh Bahadur? Today is Guru Tegh Bahadur's 345th Martyrdom Day.People across the country are paying homage to the great Sikh Guru who was an embodiment of humility and transcended all barriers of caste, creed, race, religion and gender.Guru Tegh Bahadur's Martyrdom Day is … Tegh Bahadur (Panjabi: ਤੇਗ਼ ਬਹਾਦੁਰ; * 1. The magnitude and the complexity of the problem can best be appreciated by going through the details of the stupendous efforts that have, from the end of the 18th century to the beginning of the 20th century, been made by eminent Calendarists and Chronologists, beginning with the Kaala Sankaalita (1825) of Warren, Useful Tables (1834-1856) of Prinsep, Chronology (1866) of Cawasjee Patel and Book of Indian Eras (1883) of Cunningham, culminating in Indian Calender (1898) of Dikshit and Epigraphia Indica (1894) of Jacobi. 14.The latest of these research scholars happens to be the Head of the History Department of the Punjabi University at Patiala, Dr. Fauja Singh, who, in his thesis-published in the inaugural issue (1974) of the Journal of Sikh Studies, sponsored by the Guru Nanak University, Amritsar –has said that, (a) it is Munshi Ghulam Hussain who says in the Siyar-ul-Mutakhireen that Guru Teg Bahadur Ji was a robber-chief subsisting on rapine and plunder, and that (b) the Guru was, for these crimes, executed at Delhi as a highway robber and political criminal, and finally, that (c) Aurangzeb is neither responsible for this execution, nor was he present at Delhi in the winter of 1675. Guru Tegh Bahadur … 3. Tegh Bahadur was the second Sikh guru to be assassinated at the hands of a Mughal emperor. In opposition to this confusion of narrative and welter of historical dating, stands the firm date, clear, consistent and unassailable, that of Maghar sudee panchamee of the Vikram samvat 1732, when Guru Teg Bahadur Ji was put to death at Delhi at which metropolis Aurganzeb was then present, earlier returned from his Hasan Abdal expedition, in or about March, 1675. This date is recorded by Sikh contemporaries, on the blank sheets of the Sikh scriptures, preserved and present in various parts ofIndia to this day, frequently bearing approval-signatures of Guru Gobind Singh Ji, testifying: sambat 1732 Guru Teg Bahadur Ji samaane vich dilli manghar sudee 5 veervaar pehar din chadeh sri satguru kartaapurkh nirankaar. He was ordained as a guru on 16 April 1664. One hundred and fifteen of his hymns are in Guru Granth Sahib. In 1675 Guru Tegh Bahadur was executed in Delhi on 24 November under the orders of the Mughal Emperor Aurangzeb. Sikh tradition states that the guru stood up for the rights of Kashmiri Pandits. This is the question we set out to consider, of which question the foregoing merely forms a prologue. “Long live Teg Bahadur Ji,” or to be more exact, “Long live Comrade Tyaagmal,” for according to Dr. Fauja Singh, the Guru’s real name, in all likelihood, was Tyaagmal and Teg Bahadur Ji was only his assumed name in the best revolutionary tradition. People across the country are paying homage to the great Sikh Guru who was an embodiment of humility and transcended all barriers of caste, creed, race, religion and gender. He was condemned for ‘waging a war’ and was told only Islam could save him. How this Briggs came to write his own fabrications, as translation from Siyar-ul-Mutakhireen, through malice, inanity or inebriation, most probably all three combined, for, malice towards the still free Sikhs in India was universal emotion in the minds of the British soldiery and inanity and inebriation was their national trait in India, is not clear but the fact remains that ever since, this account of the martyr-Guru has been accepted as authoritative and historically established by our modern historians, both Indians and non-Indians. Some reasons state that he moved around with several thousand followers. His name means ‘Mighty of Sword’, and his father foresaw that he would become his successor as Guru in due course. Must’id Khan puts this date as 22nd. Kashmiri Brahmins' apathy: Under Aurangzeb's orders, Kashmiri Brahmins were being forcibly converted to Islam. 9 November, 1675: the qazi ordered that Bhai Dayal Das be seated in a cauldron of boiling water 11 November 1675 10.Aurangzeb and Guru Teg Bahadur Sahib Ji are inextricably bound up together in history. Guru Tegh Bahadur’s martyrdom is usually interpreted as an act of self-sacrifice for the sake of the Kashmiri Pandits threatened with forced conversion. He did so after appointing his son the successor-Guru, leaving his base of Makhowal and entering Ropar where he was promptly arrested. In the words of Noel King of the University of California, “ Guru Teg Bahadur’s martyrdom was the first-ever martyrdom for human rights in the world.” So he and all the other Pundits journeyed to Anandpur to meet Siri Guru Teg Bahadur ji! Guru Gobind Singh Ji himself, about whose altogether reliable testimony and credibility, no reasonable doubts can be raised, tells us in Bachitranaatak (1686), that his father, “broke the pitcher of his mortal. In the year 1675, Guru Tegh Bahadur was beheaded by the Mughal emperor Aurangzeb at Chandni Chowk, Delhi. His term as Guru ran from 1665 to 1675. He also received religious training from Baba Buddha and Bhai Gurdas. "The gods and goddesses can not help. April 1664 übernahm er das Guru-Amt, nachdem sein Vorgänger im Amt Har Krishan an den Folgen einer Pockenerkrankung im Alter von nur sieben Jahren in Delhi gestorben war. Sikh tradition states that the guru stood up for the rights of Kashmiri Pandits who approached him to intercede on their behalf with the emperor and ask him to revoke a recently imposed jizya (tax) and was publicly killed in 1675 on the orders of Mughal emperor Aurangzeb in Delhi for himself refusing Mughal rulers and defying them. * Who Killed Guru Tegh Bahadur? The Dowager Rani Champa of Bilaspur, Himachal Pradesh offered to give the Guru a piece of land in her state. Encylopaedia of Islam (New Edition) published inLeiden and London (1958) after careful investigation concludes, under, Aurangzeb: From times immemorial, the campaigning season inIndia is, October to February every year and, thus, it is obvious that by the end of March, 1675, Aurangzeb returned to Delhi, well in time, to order and see the execution of Guru Teg Bahadur Ji. Sir Jadu Nath Sarkar should have realized that the ten Sikh Gurus, on after the other, were to be deemed as more reliable authorities on what the true implications of the original spiritual teachings of Guru Nanak Ji are and if they resorted to political activities and took cognizance of the power-game around them it must have been because such were the true teaching of Guru Nanak Ji, and that to judge Sikhism and its historical evaluation by standards of vague Jain and Hindu teachings and prejudices about ahimsa and the Hindu imperative of utter separation of this world from the next, is just hetero-interpretation, like a gold-smith trying to test the excellence of a rose-flower by rubbing it against his touch-stone. This has vastly extended the frontiers of and illuminated historical knowledge, cleared it of its obscurantist cobwebs, and has furnished scholars with techniques and insights of interpretational methods that were not generally available earlier and that enables them to conduct historical studies more objectively and scientifically. In 1679 he reimposed the oppressive jezieh on non-Muslims, with the result, as Manucci tells us (Storia da Magor, II, p.234), that “many Hindus who were unable to pay turned Mohammandans to obtain relief from the insults of the collectors.” In 1704 he ordered killing or capture of Guru Gobind Singh Ji and destruction and Diaspora of the Khalsa. Guru Tegh Bahadur was born at Amritsar in 1621 and was the youngest son of Guru Hargobind. The second of these two gentlemen, Lieutenant John Briggs, for reasons best known to him, said in his “translation” that Munshi Gulam Hussain Khan has recorded that Guru Teg Bahadur Ji was a robber chief who subsisted on “repine and plunder,” “forsaking all means of honest livelihood” and for this offence he was executed under warrant from the Emperor. This is the true explanation of variances between the Sikh chronological records which consistently show Aurangzeb’s presence in Delhi in November, 1675 and the other dates given by Khaafee Khan and Musti’d Khan, of certain other events, for, they would have us believe that, no such thing as martyrdom of Guru Teg Bahadur Ji at all took place in Delhi. Born in Amritsar, Guru Tegh Bahadur was the ninth of the ten Gurus who founded Sikhism. Now, these are the dates and such is the chronology from which Sarkar has extracted his dating frame-work, depending on which later, our new research scholars, seek to falsify and profane the entire infrastructure of Sikh doctrine and foundations of Sikh history. 24.There are inherent pitfalls which even Sarkar has not been able to escape. (1) A passion for historiography, the desire for an evermore complete and more exact knowledge of the past of humanity; (2) the tendency to define man, as, above all, a historical being, conditioned and in the end, created, by History. But, as is not uncommon, new techniques and new tools bring in new pitfalls, those of inadequacy of full understanding of their true significance and scope, and prejudices and biases born of erroneous assumptions, and last but not the least, lopsided partisanship resulting from absence of totality of vision. Khaafee Khan’s detailed description of the accidental strangulation of a grazier-boy during the course of a children’s play is intended to project the image and function of the King in Islamic society. He speaks of the ‘corruption of the original, Sikh doctrine’ and ‘degradation’ of its spirituality by Guru Hargobind Sahib Ji and Guru Gobind Singh Ji in particular, and severely reprimands them for hiring services of professional Pathan mercenaries for body-guard platoon as specifically asked by his father Guru Arjan Dev Ji and Guru Gobind Singh Ji, in everything he did, including the inauguration of the Khalsa, swore by Guru Nanak Ji. Latest and weighty historical judgement is now available that supports the version enshrined in the Sikh chronicles. Guru Tegh Bahadur was the ninth of the ten Gurus of the religion of Sikhism. Guru attained martyrdom when refused to convert to Islam and was executed … The Kashmiri Brahmans, led by Pundit Kirpa Ram, came to Guru Tegh Bahadur at Anandpur in 1675 for protection against the atrocities of Aurangzeb. Guru Tegh Bahadur (Gurmukhi: ਗੁਰੂ ਤੇਗ ਬਹਾਦਰ, pronunciation: (Punjabi: [gʊɾuː t̯eːgᵊ bəɦaːd̯ʊɾᵊ]; 1 April 1621 – 11 November 1675) was a ninth of ten Gurus who founded the Sikh religion and he was head of the followers of Sikhism from 1665 until his beheading in 1675. Guru Tegh Bahadur’s term as Guru ran from 1665 to 1675. The recent restructuring of Sikh history, in particular, has suffered most grievously in recent times, at the hands of non-Sikh and Sikh historians both. साधन हेति इति जिनि करी।सीसु दिया पर सी न उचरी।।धर्म हेत साका जिनि कियासीसु दिया पर सिररु न दिया।।धार्मिक असहिष्णुता के विरुद्ध, हमारी आस्था की रक्षार्थ गुरु तेग बहादुर जी के बलिदान को सादर नमन। #GuruTegBahadur, My heartfelt tributes to Shri #GuruTeghBahadur Ji, one of the greatest Sikh gurus who sacrificed his life to protect human values, ideals and principles. If the earlier date is accepted as true, the entire edifice of the supposed assertion about Aurangzeb’s absence from Delhi in November, 1675 crumbles. Er war Sohn des sechsten Gurus der Sikhs, Har Gobind.Am 16. This was an extremely important event in Sikh history that had a profound impact on the future direction of Sikhism, the religion of the Sikhs. The name Guru Tegh Bahadur was given to him by Guru Hargobind. In 1636, Guru Hargobind Ji made a sudden visit to Goindwal Sahib to be with Bhai Gurdas Ji -the key exponent of Guru Granth Sahib, whose end was approaching. He was known as the Protector of Humanity by the Sikhs. Guru Tegh Bahadur was executed in 1675 on Aurangzeb’s orders. Firstly, as we will show presently, the dates given in our Persian records by no means tally with each other, always, and thus we are obliged to search for an outside point of reference. The youngest of the five sons of the sixth Sikh guru, Guru Hargobind, he was trained in the martial arts of swordsmanship and horse riding from a young age. 0 Reddit 0. Guru Tegh Bahadur Biography. Guru Tegh Bahadur estimated Net Worth, Biography, Age, Height, Dating, Relationship Records, Salary, Income, Cars, Lifestyles & many more details have been updated below. As such, it is a classic Hindutva proof of the Hinduness of Sikhism, though it is also a classic neo-Sikh proof of the “secularism” of Sikhism (“showing concern even for people of a different religion, viz. The Hijra era is a religious chronology, commencing form the flight of Mohammad from Mecca to Medina (15th July, A.D.622) and the following day, Friday, 16th July is equivalent to the 1st day of Moharram, A.H.I. 29.Khaafee Khan gives two different dates of the Satnaamee rebellion with a difference of two years, one from the other. Practically all the non-European cultures are without historic consciousness and even if they have a traditional historiography, as in China or in Islamic culture, its function is always to provide models, not to describe and preserve the truth and nothing but the truth. After the death of Kale Khan and Qutub Din, the royal army retreated. One hundred and fifteen of his hymns are in Guru Granth Sahib. Sikhism: Guru Tegh Bahadur. This journey took Guru Tegh Bahadur up to Dhamdhan, near Jind, from where he returned to Kiratpur. - Sirdar Kapur Singh * Guru Tegh Bahadur - The Prophet He Died For The Oppressed * Atam Baldani Guru Tegh Bahadar Tract No. The year is a lunar one of 354 days and its primary functional use was and is determination and celebration of Muslim religious duties, commencement of the fasting month, its termination and celebration of Id, etc. Bhai Chaitanya, a lower caste road sweeper too was wailing. There are several accounts explaining the motive behind the assassination of Guru Tegh Bahadur on Aurangzeb’s orders. Where his decapitated head fell is commemorated by Gurdwara Sishganj, Chandni Chowk. Guru Tegh Bahadur challenged Aurangzeb that before converting Kashmir Hindus he would have to convert Guru Tegh Bahadur first. The execution was ordered by the emperor after a number of interviews with the Guru in which the fundamental principles of the Mughal state-policy came under discussion, as to (a) whether the ultimate Truth could be encased in verbal formulae, (b) whether the creed-formula of Islam did so encase it justifying its claim to being the final and exclusive deposit of Truth, (c) whether this claim could be and should be imposed through terror and temptations, ash-shar’s tahtussaif, and (d) whether a totalitarian, altogether dissent-free society was divinely pre-ordained as the Will of God. Guru Tegh Bahadur was the ninth of the ten Gurus of the Sikh religion. Gurdwara Sis Ganj Sahib in Delhi is the location where Guru Tegh Bahadur was executed. Guru Tegh Bahadur averred that he would rather sacrifice his life than give up his faith and his freedom or belief or perform a miracle. Dr. Fauja Singh, in his thesis, does not tell us, why he thinks so, but he takes it for granted that in November, 1675, Aurangzeb was not present atDelhi. He lived & died to oppose the religious & political tyranny of Aurangzeb. – Sirdar Kapur Singh. Hinduism”). pic.twitter.com/a8yBnjFZQu, My tribute to Guru Tegh Bahadur Ji on his martyrdom day.He will always be remembered for his sacrifice & selfless service to humanity. 129 * Bemisal Shahidi Tract No. This interest manifests itself in two distinct ways that are inter-related. Sikh tradition states that the guru stood up for the rights of Kashmiri Pandits who approached him to intercede on their behalf with the emperor. Guru Tegh Bahadur was the ninth of ten Gurus of the Sikh religion. Emperor Akbar succeeded to the throne in February, A.D.1556 in Hijra year 963 which ran from 16th November 1555 to 3rd November 1556. Such are the high standards of ‘scientific objectivity’ that inspire our research scholars of History, particularly, in our Sikh Universities. When he refused, he was beheaded. (d) Sikhism is not an autonomous prophetic world-religion, distinguishable from the Hindu religious tradition and, therefore, it is legitimate to judge and evaluate it under Hindu category and norms of judgement and thus to condemn and approve of it, finally and conclusively. This is where our University research scholars of history have taken us to, through their allegiance to the precept that all that is true is recorded in the Persian manuscripts and all that goes under their guise, and that what does not accord with these goes under their guise, and that what does not accord with these manuscripts, and the subsequent fabrications thereof are beneath their contempt to notice. Aurangzeb, quite early in his career, as the emperor, abruptly stopped rationalization of the secular chronological confusion of India by re-introducing Hijra era and lunar chronology into all official levels of Indian administration with the result that, for more than half a century, the Mughal official records are vitiated chronology, requiring expert know-how to make the dates given in our Persian records, understandable to us. The Vice President also posted a beautiful quote of Guru Tegh Bahadur. He stood up for the … About Guru Teg Bahadur Ji he tells us that, (1) the Guru was ordered to be arrested by Aurangzeb from Hasanabadal Camp on receiving news-reports that the Guru was highly regarded by the public and attracted large number of people wherever he went, that (2) in fact, all the men in the entourage of the Guru, from time to time, were godly, peace-loving people, unarmed and with no hostile intentions towards the state, that (3) the Governor of Lahore arrested the Guru as ordered by the emperor and that (4) the Guru was executed (at Lahore) with his body cut into four pieces and each piece hung at the four gates of the walls (of Lahore), opening towards the four cardinal directions. 10.Aurangzeb and Guru Teg Bahadur Sahib Ji are inextricably bound up together in history. But since he, presumably, wrote under the suggestion or orders of some British adventurer inIndia of those days, in the last decades of the 18th century, his book was translated into English by aBritish by a British subaltern, one, Raymond and published in three volumes in 1789, and a part of it was translated by another subaltern, John Briggs, published in London, in 1832. They travelled to their sacred temple Amarnath for prayers. Guru Tegh Bahadur and his companions refused to embrace Islam. Guru Hargobind was the sixth Sikh Guru. Sacred bani from the pen of Guru Gobind Singh Sahib, Who killed Guru Tegh Bahadur? It makes no mention, whatsoever, of the public execution of the world-famous sufi saint, Sarmad, whom Aurangzeb got murdered during the first year of his reign, for possessing and expressing religious views contrary to those of the fanatical Aurangzeb. He was arrested and was forced to convert to Islam. A difference of full four years in chronology is there. … These are the only dates available to Sarkar from which he has extracted and derived his own dates of the Julian calendar, according to which latter, it is asserted that Aurangzeb returned from Husan Abdal toDelhi on 27th March, 1676. "Tributes to the epitome of bravery, courage & sacrifice, the great Guru Tegh Bahadur Ji on the day commemorating his martyrdom. Guru Tegh Bahadur was the youngest of the five sons of Guru Hargobind, and was born in 1621 CE. … He was publicly killed in 1675 on the orders of Mughal emperor Aurangzeb in Delhi. About Guru Tegh Bahadur: Guru Tegh Bahadur had resisted forced conversions of non-Muslims to Islam during Aurangzeb’s rule; He was publicly killed in 1675 on the orders of Mughal emperor Aurangzeb in Delhi. Unique sacrifice. Herodotus, like Livy, like Orosius and even historians of the Renaissance wrote history in order to preserve examples and models and pass them on for our imitation. The initial days of all these sans or eras differed from place to place into which jungle of dates, Akbar tried to introduce some kind of rational order, though this chronological jungle was, by no means, altogether cleared off. His martyrdom is remembered as the Shaheedi Divas every year on 24 November. It is obvious that the writer of  these cock and bull stories cannot be regarded as a reliable source of information about the martyrdom of Guru Teg Bahadur Ji and also of many other events that he has presumed to record as history. Vice President M Venkaiah Naidu in his message tweeted, "My respectful tributes to Guru Tegh Bahadur Ji on his martyrdom day today. After a rule of ten years, he felt that he had completely mastered his dominions as the undisputed ruler of the country and he left justified in pursuing an all-out policy of converting India into an orthodox sunni Muslim state and to “bring the lives of people into closer accords with the teachings of Islam” (Edwards and Garret, Mughal Rule in India, Delhi, 1956, p.114). This secular reform did away with a great deal of chronological confusion and multiplicity then prevalent in various parts of India in obvious attempts to coordinate somehow, the true secular year, the solar year, with the Muslim religious lunar year and era of the Hijra. Sikh tradition records that Makhan Shah, a trader, had been caught by a violent storm at sea and in his distress vowed to give the Sikh… India: Early history. There are three or four major Persian records relating to this period. Guru ji kindly welcomed them to the house of the Guru. Sir Jadunath Sarkar has rendered a yeoman’s service to the students of Indian history of this period by working out its Hijra lunar dates into the Julian solar calendar, plausibly, but not always faultlessly. (e) The writings of 17th and early 18th century European adventures are to be taken as most reliable and conclusive even when they are demonstrably self-stultifying. Today is Guru Tegh Bahadur's 345th Martyrdom Day. The executioner stood waiting with a sharpened sword in his hand. But Manucci, an equally respectable contemporary authority, assures us that “In 1679 he (Aurangzeb) reimposed jezieh in order to spread Islam and put down infidelity” (Storia, II, p.239). It was compiled by the … The dates of Hijra, on which Sarkar had to work, are themselves impregnated with an element of uncertainty and also falsity such as every true Muslim would approve and accept as just and proper. On this day in April 1675, Guru Tegh Bahadur was publicly executed on the orders of Aurangzeb because he had opposed religious persecution. Legacy of Guru Tegh Bahadur. A word before we conclude, about the Mughal Persian records which so fascinate and impress our teachers and research scholars of history, in particular, ‘the History of the Sikhs written by the Sikhs’  these days. In order to minimize, if not to obviate altogether, the confusion implicit in a lunar year for purposes of revenue administration which cannot but be based on a solar year to ensure that the crop maturations and revenue-collection occur during the same period in a given year, Akbar replaced Hijra by the Shamsee San, the solar year. Guru Tegh Bahadur taught his followers to be fearless in pursuit of justice in society. Such is the pitiful condition to which the hapless Sikhs have been reduced today! A number of places, including educational institutions and hospitals, have been named to honor the memory and sacrifice of Guru Tegh Bahadur. When he refused, he was beheaded. Guru Tegh Bahadur declared his son Gobind as his successor as he decided to sacrifice himself for the good of the people and to stop the Mughals. The emperor forced Guru Tegh to convert to Islam, but he refused. During the last dew decades, however, a new discipline called, ‘historical research’ has swept over India, giving its contemporary historians access to sources of information hitherto not available, such as many-sided manuscript-material, techniques of interdisciplinary comparative studies such as archaeology, inscriptional matter, numismatic evidence and C-14 tests. Hinduism”). Thus, under Aurangzeb’s orders, Guru ji and his companions were tortured. As soon as these words became known, many hopeful persons rushed to Bakala to claim the title. 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